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| Angels adoring the Eucharist |
One church that I’ve been to has images of angels on the
front doors. The angels have swords, but those swords are sheathed and the
angels are holding them with both hands and the tips are pointing downwards
towards their feet.
Sometimes there’s an image of St. Michael, and usually he’s shown
holding a sword in a fighting stance, or about to strike a demon. It’s a
portrayal of the scene from the book of Revelation where he’s just about to
defeat Satan in Rev 12:7-9.
Sometimes there are images of angels surrounding the
tabernacle, and this is partly a reference to the angels in Exodus 25:17-22
where the sculptures of angels are used to provide the mercy seat. The mercy
seat is the throne of God on the Ark of the Covenant and it’s where He descends
so that He is present among the Israelites.
In a Catholic Church, God is present in the Eucharist which
is kept in the tabernacle after the Mass. The candle beside the tabernacle is
lit to indicate the presence of God in that tabernacle, and when Catholics enter
the church we genuflect towards the tabernacle to acknowledge that we’ve
entered His presence.
God is always surrounded by His heavenly court and of course
this includes the angels. During a Catholic Mass, heaven descends to earth and
everyone in the church – the Church in heaven, on earth, and in purgatory – is united,
even though we’re usually only able to see the members of the church on earth
that are around us. The images are to remind us of the others that are there
with us: they make visible what is invisible. Angels are pure spirit so we’re
not able to see them as they are, but sometimes we can see them when they take
on the form of a human body. The images also remind us of the different ways
that they interact with us during our lives.
When Adam and Eve rejected God and had to leave the Garden
of Eden, God placed a cherubim wielding a fiery sword to guard the entrance so
they couldn’t return. It’s a symbol of heaven indicating that the gates of heaven
were closed to human beings as well as God’s promise in Gen 3:15. Before God tells Adam and Eve what
their punishment will be, He tells them that He will send a savior to open the
gates to heaven again and reunite us with Him.
At the Incarnation, the second person of the trinity assumed
a human nature. He became incarnate and was born to heal the broken relationship
that human beings now have with God so that everyone can be reunited with God in
heaven. Through His suffering, death, and resurrection He took on the
punishment for the sins of Adam in Gen 3:17-19 and opened the gates of heaven.
When we enter a Catholic church where Christ is present in
the tabernacle, we enter into the presence of heaven because the way is now
open. This is why the angels on the doors of that Church are shown holding
swords that are sheathed and pointing downwards: the angel guarding the way to
Eden no longer prevents us from entering, but when we die in friendship with God
we enter into eternal life with Him.

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